Then
[the angel] showed me Joshua the high priest . . . and Satan standing at his
right side to accuse him (Zechariah 3:1).
Zechariah
prophesies eight visions of good things to come among the Judean exiles
returned from Babylon. In the first vision (1:7-17) of a man (the angel of the
Lord) among the myrtle trees, the Lord affirms it is time for Judah to be
forgiven.
In
the second vision (1:18-21), four horns (probably the national powers
responsible for the destruction and exile of Israel and Judah) are toppled by
four craftsmen.
The
third vision (2:1-13) depicts a man measuring Jerusalem. He is advised that
Jerusalem’s population will be too large for a walled city, and that God
himself will be Jerusalem’s wall of protection.
The
fourth (3:1-10) introduces Joshua the high priest, whose robes are soiled,
symbolic of Judah’s history of disobedience. Satan stands at his side to accuse
him, but God decrees Joshua forgiven, in the stead of the nation. I have taken away your sin, and I will put
rich garments on you (v. 4).
Vision
five (4:1-14) describes a golden lampstand with seven lamps accompanied by two
olive trees. The lamp may represent the rebuilt temple, while the olive trees
represent Zerubbabel, Jerusalem’s governor, and Joshua the high priest. [1]
The
point of all eight visions is that yesterday is forgiven, and tomorrow is
filled with promise.
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