The final eleven chapters of Isaiah bring us once again into a new setting and focus. Whereas chapters 1-39 dealt with the Assyrian threat (late 8th century BC), and chapters 40-55 were situated in Babylon awaiting God’s deliverance (ca. 540 BC), chapters 56-66 find the exiles back in Jerusalem, working out life in community (ca. 520 BC) [1].
In Mark 12:30-31,
when Jesus was challenged as to the most important commandment, his familiar
response was: Love the Lord your God with
all your heart and with all your soul and with all your mind and with all your
strength [2] . . . [and] Love your
neighbor as yourself. [3]
Centuries
before Jesus walked the dusty roads of Palestine, these commands were the
sticking point between God and his people. The prophets repeatedly took Israel
and Judah to task over precisely these issues: breaking the first commandment (loving
someone or something more than God), and injustice toward weaker neighbors
(loving self more than others).
Then the
prophet outlines a proper fast: …to loose
the chains of injustice . . . to set the oppressed free . . . to share your
food with the hungry and to provide the poor wanderer with shelter . . . and .
. . to clothe him (58:6,7).
It seems we
still struggle with the same things.
How do you offer a fast
that is pleasing to God?
[1] Walter Brueggemann, An Introduction to the Old Testament (Louisville: Westminster John Knox, 2003), 170.
[1] Walter Brueggemann, An Introduction to the Old Testament (Louisville: Westminster John Knox, 2003), 170.
[2]
Deuteronomy 6:5; Exodus 20:3
[3] Leviticus
19:18
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